Blackfriars Hall wishes to appoint a part time Administrator for the Las Casas Institute, the Hall’s Institute for the study of social justice...
Starting from an analysis of Herbert’s epistemology that the intellect sees depths in things that fill out, enrich and deepen what our senses and experience tell us, he explained that therefore we get to the truth of things through and in their materiality, and not by thinning this out into mere concepts. The created order and so politics matter. However, getting to the truth of politics is hard since the world, contaminated by sin, makes itself the centre of things and so pushes God and religious truth to the margins. It did this most dramatically in the case of Jesus, actually killing him. This expresses the use made of death by the world to keep the world of sin enthroned. The death and resurrection of Jesus - the full expression of the love of God - have defeated this. However, salvation will only come fully at the Eschaton. For now, Christians still live on the margins bearing witness to the world about the truth that can save it. Undertaking such witness and such activity, especially when focussed upon justice, is to be politically engaged in a prophetic way. As witnesses to the truth, including that of politics, Christians are to live as martyrs, giving of themselves in love unto death, in the power of the death of Jesus and fed by the Eucharist, whether or not the world actually kills them or not.
Professor Turner’s account of truth and truth telling, at once both intellectual and moral, as found in the work of an English Dominican, was rich and worthwhile in itself, and has laid an excellent foundation for the Jubilee year of events on truth telling in different spheres of life.
fr Andrew Brookes OP